Showing posts with label sin. Show all posts
Showing posts with label sin. Show all posts

Sunday, September 29, 2013

Not How I Want to Be

When I was in high school, I was becoming friends with another boy in one of my classes. We had been in the same grade all throughout high school, but we had just never really been around each other until the latter half of our senior year. We sat next to each other, talked during free time in class, worked together on group assignments, and even had lunch together. I really liked him.

About a week after graduation, I was in a local store and saw him coming near me. He smiled and waved at me. I looked away and turned down the nearest aisle I could. I still managed to see his smile fade away though, and a look of total confusion and disappointment come over him. I just kept on walking away, trying to get as far from him as I could.

I’ve never seen nor spoken to him since then.

I feel an incredible amount of guilt and shame for what I did. I didn’t mean to be unkind, or to turn away from him as I did; I was just so nervous and shy about being around people at that time in my life. But I know I hurt him, and I wish so much I could take that back.

A few years ago, I had some time off during the summer and I decided to read through the Harry Potter series. I was so entrenched; I literally spent hours every day reading those books. Much of that time was spent reading outside on the porch. That’s something I’ve always loved to do—reading outdoors.

There were a few different times when my grandma would cross the road to work in the garden her and my parents had planted beside the house. I noticed her, but I really don’t think she ever noticed me. And I didn’t call out to her or say anything to her, mostly because I just wanted to keep on reading and didn’t want to be interrupted or bothered by her.

Now that my grandma is dead, this is one of the biggest regrets of my life. I wish so much I could go back and talk to her during those times, and every other chance I could have but didn’t. I miss her so much now that every little event like that stings a thousand times more in my memory than virtually any other hurt I’ve ever faced.

I am so full of regrets like that. I can look back and see how horribly I mismanaged so many things in my life. I can see how much I’ve hurt other people or made decisions that hurt me.

I’m reminded of the fifth Star Trek movie. In that movie, a very charismatic Vulcan travels around offering to take away the pain in people’s lives. He removes the guilt or shame or regret they’ve accumulated, freeing them in a sense, and giving them some degree of peace. Captain Kirk, however, refuses to allow this Vulcan to take away his pain. He tells him he needs his pain; that it’s a part of what makes him who he is.

Even though I agree that one’s past can shape who they are, and I know my past, and the pains within it, has certainly shaped my life, I do wish a great many things had been different.

If I could go back, I’d have befriended everyone I could, and tried as hard as I could to get over my shyness earlier on. I’d have spent more time with my grandma. I would have stayed in school, rather than dropping out for many years. I would never have had sex with that other boy when I was 11 years old, and definitely wouldn’t have continued being sexually active with him in the way we were for so long. I’d have tried harder to trust and forgive others, too.

And there have been other things that have caused me much pain over the years as well; something someone said, an unkind deed, a fear of the unknown, a worry that I’ve displeased God…

I know I am who I am, in part, because of all my life’s experiences—both the good and the bad. I am glad there is at least one person who never holds the bad against me though. I am glad to have a Savior who looks past that, brushes it aside, and sees me for what I wish to be, and what I could be.

My past still hurts me often though. I guess it’s just hard for me to forgive myself, or to accept the forgiveness of others, or to completely move on when so many of the consequences of my past actions still come back to haunt me. This is just one of the many consequences of sin.

I feel bad too much of the time. I know there are people who would say I’m just thinking too much about myself, or being selfish, or something along those lines. Maybe they’re right, at least to some degree. But even when I’m around others, focusing on others, trying to help others, I don’t feel good about me. I don’t like where I’m at in life. I don’t like the course I’m on, and I just feel as though I’m wasting so much time. I can’t figure out how to move forward though, and it just makes me feel so stuck. I know where I’d like to be, how I’d like to be, what I’d like to be, but all of it just seems light years away.

Saturday, July 27, 2013

Gabriel Tells It Like It Is

http://mudbloodcatholic.blogspot.com/2013/07/why-not-ex-gay-part-iii-if-its-broke.html

There’s “no bloody point”. That’s for sure. There is no reason in the world for anyone to feel bad about being gay. And there is absolutely no reason in the world to try changing your sexual orientation. Just let it be what it is, don’t worry about it, and don’t let it get you down.

Go back five or ten years ago and it would have been unthinkable for me to believe these things. But with many years under my belt, many years of trying to change my sexual orientation, and much knowledge gained throughout that time, I can say that this is absolutely true.

God may not have meant for anyone to be gay. I don’t know that. For all I know, maybe he did. But what I do know is that a person’s sexual orientation, or their sexual attractions, does not matter in the least little bit. It’s what you do with those attractions that can make a difference.

If you believe homosexual sexual experiences are sinful, in conjunction with traditional Christian thought and teaching, then you should abstain from them, lest you be in sin. If you do not believe they are sinful, contrary to traditional Christian thought and teaching, then let your conscience be your guide (that means that maybe you are sinning, but that depends on what is undeniable truth, something that none of us might ever know beyond any shadow of a doubt in this lifetime, and which could go either way according to our understanding of the truth and upon how we are judged).

I have reasons to believe homosexual sexual experiences are sinful and reasons to believe that they are not. I’m not one-hundred percent sure what is the truth. Certain things, I believe, may not be entirely accurate or as well thought through as they should have been concerning traditional teachings. However, certain other things concerning traditional teachings do hold some weight for me. I can see how perhaps God did not intend for anyone to be gay (at least in the beginning) and how there is an element to heterosexual sexual experiences (through marriage) being of a greater design, at least in regards to being able to produce something totally new through the union of such a couple. However, I can also see how certain authors of the bible and others throughout Christian past might have based their beliefs against homosexuality on certain untruths—probably unintentionally, but perhaps also out of certain cultural biases or misunderstandings at the time in which they lived. I can also see how biblical teaching may have been misunderstood throughout the years through varying translations and the like of the original texts.

Something I’ve learned is that throughout Christianity, there are people (both gay and straight) who have believed differently on this matter. Some people believe traditional teaching is truth, therefore making homosexual experiences sinful, while others believe traditional teaching is wrong, making homosexual experiences okay. Perhaps anything anyone can ever really do to know which stance to take on this matter is to allow the Holy Spirit to influence them, and to dictate their beliefs and actions upon that influence.

But, again, I say there is no reason in the world to worry about what your sexual orientation might be. If you are gay, so what? You’re not sinning just by being gay, or by having sexual attractions or desires for those of the same sex. Depending on your beliefs, you’re only completely natural, or you’re just being tempted. That is all—so long as we’re only talking about attractions and desires, rather than actions taken upon them.

Please read Gabriel’s article about this (the link above). He is a very wise old friend of mine and he can write about these things so much better than I can.

I know what I’m saying may be very difficult for some people reading this to accept. I’ve been there and done that. As I said, go back just a few years ago and I’d have not believed this at all. I was so convinced that I was just some sort of freak that I couldn’t see the truth. I couldn’t see how much love God really has for me, or how little one’s sexual orientation really does matter in the grand scheme of things. I’m not asking you to trust me about this though. I’m just asking that you keep an open mind and try not to hold something that you may dislike about yourself over your head. Don’t let it ruin your self-esteem. Don’t let it destroy your value as a human being. And don’t ever allow anyone else to do those things to you either—whether concerning your sexuality or anything else about you.

Sunday, June 9, 2013

Legal

It occurs to me that one of the greatest frustrations and struggles I’ve had in my adult life is to avoid certain sins I am prone/tempted to commit. At times I have had great success at resisting these sins. Other times, I have failed miserably.

I used to get really depressed every time I had a fall. I would try really hard not to, would make it for some time, and then would inevitably have a stumble. And I’d beat myself up over and over again for each little stumble I had. I’d pray for forgiveness, try again, have some success for a time, and then fall again. It was a horrible pattern that I couldn’t seem to break free of. And I’d listen to people tell me and others that it just takes time, that I was probably just setting myself up to fail somehow, and that if I’d just pray harder, fight harder, believe harder, and have greater patience, I would eventually reach a point of not sinning but very rarely, or being able to avoid certain sins altogether.

That hasn’t worked.

I’ve thought a lot about why I haven’t been able to completely keep myself from sinning. Why haven’t I had greater success? I think the answer is simple: I am a fallen human being, stained by sin, tempted by the devil, and made weak. I cannot do anything on my own to bring about my salvation, nor (more likely) totally go without ever sinning again. With this in mind, I think if humans were capable of ever completely resisting sin in the first place, then why did we need Jesus? We wouldn’t have. We would all have simply been able to uphold every letter of the law at all times and would have been saved by our own doing. We couldn’t do that though. We needed Jesus to save us. We needed a new covenant.

When I look back at the last several years I can see that more often than not I was trying to live up to the old law, looking at my faith in a very legalistic mindset—that if I’d just say and do all the right things, I would be okay. The problem with that mindset is that it devalues the sacrifice Christ made for each of us. He saved us, taking our sins upon himself, and offering us forgiveness and grace. We are not bound by the old laws. When we act as though we are, as if our salvation is dependent upon our following the law in the strictest sense, we make Christ’s sacrifice meaningless.

Jesus made things very simple for us. He told us to love God with all our hearts, souls, and minds. He told us to love our neighbors as ourselves. And He told us to believe and have faith. He also instructed the people he helped and taught to “sin no more”. On this point, was Jesus telling us we could and should never sin again? Or was he telling us to simply try our best not to sin anymore?

I believe both.

I believe with Christ’s help, it is possible for a person to never again sin. However, I also believe that, for reasons known only to Him, we may not always be given the help we need to stop sinning. I believe this because I know how hard I have tried and how hard others have tried, desperately tried, only to wind up failing. In the past I’ve tried to the point of near insanity (and I mean this in the most literal sense), and hated myself fiercely for any failings. And I was wrong to do this.

I get really frustrated with Christians who seem to believe that people should never sin, and who judge, belittle, and condemn anyone, including themselves, who do occasionally sin. I despise the attitude that church is only for sinless people. And yet, that is such a prevalent attitude among so many Christians. I’ve witnessed this firsthand myself. And what damage do Christians cause by having this attitude? How many prospective Christians do they run away from Christ by having such a legalistic mindset? How much damage do they cause themselves by their arrogance and lack of humility?

One thing I’ve learned the last few years is to not beat myself up so badly every time I have a fall. I’ve tried in earnest to change my attitude from one of legalistic adherence to one of accepting love, forgiveness, patience, and grace. I am not a perfect person. And I may never be a perfect person the whole time I walk this earth, regardless of however hard I try to be. That doesn’t mean I shouldn’t try, but just that whenever I come up short, it’s not the end of the world. There is still great hope for me.

Trust is something else I’m trying really hard to learn. Not so much trust in other people, which I have worked on some, but to let go and fully trust God—to believe that He will lead me and guide me in life to where I need to be, to what is best for me and Him. Doing this has certainly helped to bring about a lot less worry in my life. It has also helped me to accept and believe in His promise of forgiveness, to know that I am not damned by a single wrongdoing, but offered redemption instead.

“Lord, I pray you will look after all those struggling to overcome sin. I pray you will lead them and comfort them, and forgive them when they are weak. Give them the patience to endure, and the trust to continue following you no matter what. Help me in this same regard, Lord, and in all other ways you know I need it. And please also help the church to better know how to welcome and work with people of all backgrounds toward your glory, Lord. In your son, Jesus’, name I pray. Amen.”

Sunday, February 17, 2013

Dear Reader


An anonymous reader wrote the following comment to me regarding my last post. Because he or she questioned some of my motives concerning this blog, and my own dealings with homosexuality, I thought it relevant to simply respond in the fashion of a reply letter in the context of a post. If you are still out there, dear reader, this is for you.

ANONYMOUS WRITES:

Brandon,

To be honest with you I doubt your desire to "maybe reach out contact a few friends". It seems like you are longing for a deep connection.

And the reason you feel so uncertain about contacting the one person you seem to be expressing an intense interest in is probably because on some level your motives are not really in the right place, compounded by the fact that your relationship was never really that strong or honest.

If this was truly a friend in which you genuinly had a strong trust bond with, or both of your feelings were really in the right place, you probably would not feel so uncomfortable contacting him at this point in time.

It could be that inwardly you know the futility of the relationship, but may be projecting your feelings of loneliness onto him to satisfy what you percieve to be lacking in your life at this time.

It is a classic pattern of emotional dependance -- always searching for that which you know in your heart os out of reach, rather than being satisfied with the things you can create for yourself, with God's help of course.

I also want to share my thoughts regarding your blog title, since you put it out there for the world.

Apparently you get some form of an emotional fix out of identifying as gay. I find this to be a curious thing for those who believe homosexuality in immoral according to scripture and that it greatly displeases God.

This does not glorify God but the sin nature. God never condems sickness in scripture but he does condem sin. In stating such you also imply that homosexuality is a fixed state of being. It certailnly is not.

Every moment that you are not wrapped up in homosexual thinking, how can you call yourself gay?

As a man thinks so is he.

I also do not see why one would place links to homosexual sites if they do not believe homosexuality is morally upright.

Is it to appear cool and openminded, or do you wish to put a gun in the hand of vunerable individuals and say, oh just dont pull the trigger. Or here it is, just in case you want to pull the trigger.

In all honesty I do not think that if Christ were here in the flesh today and writing a blog that he would in fact place links to pro homosexual websites just in case anyone was interested.

There is enough information already out there for people who want pro gay information. Must you really contribute?

I happen to see this practice on a number of blogs and I find it to be quite a misguided practice by those who have a clouded view of Christ's message.

I have discovered that 99 percent of the time when I am in such deep emotional dispare and loneliness it is the result of me going off course with God and sin issues.

It is perhaps an uncomfortale truth, but it is the truth. Even as I sit and write this I deal with some of the same issues in a lot of ways.

But God is always faithful and when we are truly willing to give up the idols we cling to the sun begins to break forth and shine.

It may be time to rise above your struggles and feelings and let go of the gay identity as well as any inference that you support the activities and mindsets that God tells us through scripture that he hates.

MY REPLY:

Dear Anonymous,

I think you are reading too much into my last post and didn’t entirely understand what I was getting at. All I was trying to express was that it has been a long time since I made contact with a few friends, and they are friends that I miss a great deal. They are close friends, and I do trust them emphatically. The problem is that I sometimes struggle to a great degree being able to interact with others. This includes people I am close to. It is not that I feel ashamed of contacting them or that I have any ulterior motives to our friendships to feel conflicted about, but rather a certain almost inability to be sociable at times. It is just hard for me to know how to interact with others; and this is something that has recently prevented me from reaching out to a few friends who I haven’t been able to be around for some time now.

I often wonder if the reason for this is that I fear rejection—something Naturgesetz suggested in his comment to my last post. A lot of it, I’m sure goes back to those feelings of inferiority that I mentioned a couple of posts back though. Maybe I’m just afraid of putting myself out there and worrying too much of what others are going to think of me. For whatever the reason, all I can say is that it is just difficult for me to be around others sometimes.

As for emotional dependency, that is not a theory that I put much stock into. Of course people can get a bit obsessive at times, and there really are some people out there who are just mentally unstable and place more into a relationship than ever should have been merited. However, emotional dependency, as I believe you to be defining it, is a contradiction on many levels. There is nothing wrong with having your emotions tied to some extent in the relationships you have with others. This is only natural, seeing that relationships cannot sustain without some level of emotion between the two parties involved. It should feel good to be around certain people we like, admire, love, or care for. One should just keep in mind that good feelings and good friends do not always go hand in hand. You can be around good friends and still not feel good. But to enjoy and want to spend time with others, especially for someone like me who rarely ever spends time around anyone, should not be considered such a bad thing. I honestly believe God made us to desire being in relationship with each other and that it is a healthy thing for us.

As for the title of my blog and identifying as gay, or homosexual, I do that because I consider it to be a form of honesty on my part. I suppose I should define my terms though.

I identify as gay not because I regularly have sex with other men, but because I am attracted to other men. I define myself as gay on this blog because I have dedicated this blog to discussing that particular part of my life. I do not go around thinking of myself as gay, or thinking about gay things, all day long though. I am just me living my life. But this blog does deal with that part of my life concerning my attractions to other men. I label myself as gay because, to me, anyone who is sexually attracted to others of the same sex is gay. I am therefore gay by that definition.

By that standard, I am neither glorifying nor condemning sin by admitting my sexual preference, but simply stating a fact of my being. I am a man who is sexually attracted to other men. It is no different than me stating the color of my hair, the color of my eyes, my height, weight, complexion, or personality type. And, rather than lie and say that I am straight, or attracted to women, when I am not, I would rather just be honest and admit the current state I am in.

Now, about posting links to sites that promote homosexuality. I include those sites on my blog because they are written by people I like, who cover certain topics at times which I think do help people who are struggling with their sexuality. I am also not opposed to listening to the arguments or opinions of people I disagree with. It has nothing to do with wanting or trying to look cool, and certainly has nothing to do with trying to tempt others. If you have been tempted because of my blog, I apologize for that. It was not my attempt, nor desire to cause such a thing.

Concerning what Christ would do today, in all honesty to you, I do not think Christ would turn a blind eye, disavow, push away, ignore, belittle, or pretend that homosexuals or others engaged in sin simply do not exist. Jesus was a friend to sinners. He ate with them, spoke to them, helped them, and even loved them, which was something the Pharisees couldn’t understand and hated him for. If I am doing anything, it is attempting to live by Christ’s example. I am a friend to sinners and I will not push them away. Likewise, I will not refuse to hear them out when their views differ from my own, nor turn my back on them when or if they ever need my help or a shoulder to fall back on. How else could I ever know them, the problems they face, or ever truly be able to disciple to them?

Furthermore, if you have read much of my blog at all, you should know that my mind is not 100% made up on whether or not I believe God indeed does condemn homosexual acts. I tend to believe more often than not that he does condemn, or disapprove, of them. I do, however, have some very real doubts about that. I have several reasons to believe that God might actually not have any problems with homosexual relationships. If having that doubt causes me to appear open-minded, that is because my mind, to some extent, is open on the matter and not completely solidified yet behind either position. Be this right or wrong, it is where I am at right now.

As for despair and loneliness, I do think those can be caused, as you said, by going off course from God or by indulging or falling into sin. Despair, or hopelessness, in particular, really is a lack of faith. It can only truly exist when we lose our faith in God’s will, His protection, or His judgment. It is simply giving up hope when we should have every reason to hope through God. Loneliness, on the other hand, I believe can be caused by more than our own actions though. Sometimes we may just not be able to be around others through reasons not necessarily of our own making, and be lonely simply by missing them or missing regular forms of human contact. Sin, in general, however, can be the result of many things. I do not always fault a person, nor do I believe God always condemns a person, for all the sins they commit. Nor do I believe that every bad feeling or every problem a person experiences in life is due to themselves having committed some sin. We should learn this from the story of Job if nothing else.

I appreciate your concern for me. I know that is why you commented to me in the first place. I hope I have clarified my positions and thoughts somewhat more clearly though. And I hope you can understand, whether I am right or wrong, the mindset from which I have based my decisions. I know I have been wrong about a lot of things in my life, and that I have committed many sins. I am far from a perfect person, and I’m sure I require all the patience and forgiveness from God He is willing to give me. With these things in mind, I will continue to think upon the concerns and advice you have given me.

Sincerely,

Brandon

Saturday, January 12, 2013

Friendly Advice

In the past, I have offered advice to other men on how to avoid acting out on their sexual desires. One bit of advice I have given is that it would be better to masturbate than to run out in some act of desperation to be with another guy. My thinking behind this was that if a person goes looking for sex, they not only sin themselves, but drag someone else into a sinful situation as well. If a person is going to sin, it would be far better for him or her to sin in such a way that only affects themselves, rather than others, too. That was my thinking behind such advice.

I’ve had some conflicting emotions about giving that advice, however, and often wonder if it really is the best advice to be giving. I know there are times when a person trying to abstain from all things sexually sinful can be tempted to a point that is near maddening. If you believe it is wrong to have sex outside of marriage, and even to engage in other self pleasing sexual activities, that can be a very real struggle. It means no sexual pleasure whatsoever. Not only does the mind sometimes work against you in this pursuit, but the physical body can as well. To be more simplistic about it, I’ll just say that it is a tough act—trying to completely abstain from all sexual activities.  A great many priests and nuns have proven it can be done, but knowing that still can be no great comfort to fighting those sorts of temptations when you feel like your mind is being ripped apart on the inside by them. And a person can experience a great deal of temptation sometimes, especially at moments of weakness, such as when feeling lonely, sad, tired, or angry. That’s when a person will usually give in, if they’re going to, and when they fall, they can fall hard.

Imagine a man on a diet, tempted for several weeks to eat something sweet that he knows he shouldn’t. He has a really hard day, comes home really tired, and there on the kitchen table is a piece of chocolate cake his wife made staring him in the face. He tells himself not to eat it, to look away, to leave the room. He leaves. But later as he comes back into the kitchen to get a glass of water, he sees it sitting there again, and deep inside he knows that every time he ever ate a piece of chocolate cake like that before, it always made him feel good somehow. He walks up to the table and has a seat. He drinks his water, telling himself over and over to look away from the cake and ignore it. He finishes the water, and then stands up to put the glass in the sink. But when he does, he notices the drawer of silverware next to the sink. He tells himself that maybe a small bite of the cake would be okay. So, he gets a fork and heads toward the cake, telling himself the whole time not to do it, to stop. He sits back down at the table. He weighs the pros and cons, but he sees that piece of cake sitting there on the table, looking better than anything he’s eaten in weeks now. The sweat begins forming on his forehead, his mind racing, his heart beating loudly, and before he even knows what’s happened, he’s eaten the entire piece of cake, in five seconds flat, and began ransacking the rest of the kitchen looking for anything else sweet to eat as well. Afterwards, he calms down, looks around the room, and realizes what he’s done. Then he feels regret, knowing he did something wrong.

It can be the same for someone trying not to engage in sexual activities when they are so tempted to give into them. And so, when a person feels that they are at that point of no return, I have believed it would be better for them, if they are going to sin, or honestly believe they will not be able to resist for much longer, to build it up in themselves not to bring others into their sin.

The reason I am conflicted about giving such advice though, is because all sin is equally damning. None of it is good for the soul, and all of it separates us from God. So, is it really any better for a person to engage in a sin that only affects him or herself, verses engaging in a sin that affects others as well? There are, of course different consequences for every sin. One sin may cause very few consequences, while another may cause the world to come crashing down on you. So, the weight of certain sins can at the very least feel heavier on you than that of other sorts. But is there really a difference? It’s a bit like saying if a man is going to have sex with someone it’s less sinful if he uses a condom. It’s still sex, with or without a condom. If a person masturbates (believing masturbation is a sin) rather than having sex, is he or she still not engaging in sexual sin? The obvious answer is yes. So, with that in mind, aren’t we really just talking about consequences? It’s not a matter of whether or not one sin is better for you, or less worse for you, than another, but whether or not one sin will be less or more consequential to you than another?

That’s a very different way to look at sin, I think. But still, if a person is going to sin, shouldn’t they try to sin in a way that is indeed less consequential? Is this still good advice to give people?

Monday, February 27, 2012

Q&A

A few of you asked me some questions following my last two posts, and I thought I should take some time to respond to them seriously.

You asked:

1) Am I trying to rationalize giving into something I know is wrong? Is that the reason I’m undecided about being in a relationship?

2) Do I rely too much on my feelings, or emotions, in determining my actions, or how I respond to certain things?

3) Do I need an accountability partner?

4) Do I have certain preconceived notions about how God should relate to me, or even intervene, in my life?

5) What contradictions do I see in the bible?

To begin with, I will admit that I’m not sure what to think anymore. So many Christians have told me so many different things that I honestly don’t know what’s true and what isn’t. And I don’t know how much I can trust the word of any one particular person.

I have my faith in God. I believe I am saved through Christ. I pray on a regular basis. I want to please God. And I want to be a part of the Christian family, to help other Christians and to bring others into that family.

But I doubt so many things. To begin with, I’m not sure how much the bible can be trusted. I think it can be trusted more than not. But I believe it may not be entirely accurate—God inspired or not. I believe this because I know it was written by man, and man is fallible—even the Godly ones. Jesus himself rebuked Peter and his other disciples numerous times for not fully understanding him. If that is the case, then how can we be completely sure that they, and others, didn’t misinterpret or fully understand other things that they wrote about?

With this in mind, I also take into account the fact that our understanding of the body and how it works has changed over time. People know better concerning this today than what they did during biblical days. People used to believe seizures and the like were demon possessions, for instance, but we hardly call them that today. Knowing this, I can’t help but wonder if homosexuality is just another instance of not fully knowing. I look at just how ignorant people are today about homosexuality. It’s not all just about actions or conduct. I think you can actually BE homosexual. A lot of Christians just seem to think everyone is straight, and that homosexuality is just a desire to act up. I don’t believe this. I think some people actually ARE homosexual. I think it goes beyond temptations; that it’s a part of who a person is. Any version of myself as straight, I’ve absolutely hated. It’s just not me. I might as well be trying to change my sex completely. And the thing is, I believe God actually loves ME, the homosexual me, and not some phony version of what somebody else thinks I should be.

It says in the Old Testament that it was sinful to eat shellfish. Really? I mean, we’ve been eating shellfish for centuries now. It also says that God’s people are supposed to be circumcised. But that’s not been a requirement since the beginning of Christianity. People were also told not to marry between races, but this is accepted now. Jesus said he was not here to abolish the law, but to fulfill it. If that is true, then shouldn’t we still be following the law? Jesus himself said he wasn’t here to abolish it. But then we are also told that we are saved through our faith. And so, if we have faith, does following or not following at all times the laws concerning sin condemn us or take away our salvation? And what about Jesus telling us it’s not what goes into the body, but what comes out of it that makes us unclean? If two men express their love, in marriage, by having sex, is this really an unclean act—if they do this out of their love for each other?

Who’s right today? Is the Catholic Cannon, the King James Version, or the NIV, among a dozen or more other versions of the bible, the right one, or most accurate one to adhere to? One group says infant baptism is right, another says it isn’t? Who is right? One group practice the sacraments, another doesn’t. Who is right? One group says to tithe, while another says to give from the heart. Who is right? One group says you are saved by faith alone, while another says you must have faith accompanied by good deeds. Who is right? I mean, I could go on and on with this line of questions. Are the Catholics right; the Baptists; the Methodists; the Non-Denominationals; who?

Am I trying to rationalize something I know is wrong? No. I don’t know whether the thing I want is wrong or not anymore. I don’t know if the things people thousands of years ago believed was wrong really were wrong—so many other things aren’t considered to be anymore. The definition seems to change from time to time and place to place.

And am I an emotional, feelings based person? Yes. I know I am. But what is really wrong with this? I’m not saying that if I didn’t feel God’s presence that I accept He’s not there. I believe He’s always with me. But there are times when I don’t feel His presence, and during those times it is so much harder to fight. It does make me feel alone. And even when I pray anyway, and continue trying to do what’s right, it doesn’t alleviate how I feel or the fact that those feelings make it harder to deal with things. If I say I feel something, felt something, believe something, or did something or reacted to something out of emotions, it is only because I am being truthful and accepting of what’s going on inside of me, rather than being numb, blind, or ignorant. I don’t always do everything based on my emotions. I know at times I do, and this is sometimes a problem. But when or if I speak of my feelings, it is me trying to get out simply what is going on inside of me. My actions are not always dictated by how I feel. If that wasn’t true, I’d have left Christ long ago, screwed at least a dozen other men, murdered someone, lied a million and one times more than I ever have, killed myself, or any number of any other incredibly horrendous things by now. And so, if I write a lot about my feelings, please keep this in mind. And if you see where I’ve acted on my feelings, wrongly, don’t be afraid to question me about it. But just make sure of what I’m really trying to get out.

Do I have certain preconceived notions about God? Yes, I believe, rightly or wrongly, I do. I believe God loves me unconditionally. I believe God is always willing to forgive me when I ask him to. I believe God gives me direction, and has led me throughout most of my life. I believe God gives me strength and wisdom. I believe God has blessed me richly. I believe God wants to know me, and wants me to know Him. I believe God works to help people who so desperately need him. I believe he can use anyone to His benefit. I believe He can and does reveal himself to us through so many ways. I believe God is all knowing, all powerful, and everlasting. I believe God is the creator of all things. I believe God is patient. And I believe, with God, all things are possible. Those are my preconceived notions about God.

When it comes to accountability, I have nobody I feel comfortable with confiding in. I’ve had many different accountability partners before. None were really ever able to help me and none ever really acted as though they really wanted to. That is, none wanted to be in it with me for the long run. To an extent, I’ve actually been looking at this blog as a substitute of sorts lately just to help in this area.

And in all of this, what do I want?

I want to go to bed and wake up in the morning beside the man I’ll spend the rest of my life with. I want someone I can come home to. I want someone who’ll love me no matter what. I want someone I can cook for. I want someone I can hold hands with, kiss, and hug. I want someone I can curl up next to and watch a movie with. I want someone I can travel the world with. I want someone who will know I’m his no matter what. I want someone I can trust and confide in. I want someone I can spend the holidays with and spend time with his family. I want someone who will care for me when I’m sick. I want someone I can be happy with—even when times are bad. I want someone who will believe and worship in God alongside of me. I want to be married to another man. I want to love and be loved, and to dedicate my body and soul to that person. That’s what I want.

Some would call this selfish; that I’m thinking only of myself. I find this so condescending and hypocritical. When a straight woman wants these things, she isn’t called selfish. Her wants are said to be good. But when I want these things, because I am a homosexual man, it is said to be selfish. How is it selfish, or evil, for me to want to spend my life with someone? And not just as a friend, but as a real this-person-is-your-other-half-in-all-ways lifelong partner.

I may not know for certain if what I want is wrong, but I know that it is only common and natural for people to want to be with others this way. Unlike most men, I just do not want to be with a woman.

So, that’s where I’m at right now. You can wrap all this stuff up together and surely see why I’ve been so completely conflicted. And, really, this isn’t even considering all of the personal issues I’ve been dealing with lately.

In all, please just pray for me. And forgive me if I seem a bit on edge. It has been a hard day, I’m tired, and... well, just pray for me. I do want your thoughts/comments/advice/words of wisdom/etc., so hopefully I’ve not scared anybody off yet. I really do appreciate your all’s comments on such things.

Sunday, February 26, 2012

All Things Considering

Whenever I fall, I like to know why. What stumped me? Could it have been prevented? The whole who, what, when, where, why, and how of the situation.

I know I’ve not completely made up my mind that being with another man is wrong. I don’t mean that I think sleeping around with men isn’t wrong. I mean that I’m not sure if I dated another man, if we fell in love with each other, decided to commit ourselves to each other, and then made love that that would be wrong. There are so many reasons for me to believe that it isn’t. There are several reasons for me to believe that it is as well though. And so I’m torn between the two. I actually do see beauty in two men, or two women, being in love with each other. And I think about what we are told love is, and I see nothing from its description in the bible that would make me believe that my love for another man wouldn’t be celebrated.

I see enough contradictions between the Old and New Testament to give me some serious doubt about absolutely all homosexual activity being sinful. In love, I’m not sure it is. And even if it is, I’m not sure it’s something damning. If we are saved through faith, then isn’t faith in itself what truly saves us? Of course if we are truly saved, then our actions must surely reflect that. But if we get certain things wrong, either knowing or unknowingly, are we no longer saved through our faith? If I fell in love with another man and committed myself to him for the rest of my life, and, yes, made love with him during that time, would that really bar me from Heaven? Would Jesus really frown upon our expressing our love for each other? I don’t think me being in a lifelong, committed, sexual relationship with another man would necessarily damn me. But I do wonder if it is truly sinful, because if it is I want to resist.

I’ve been praying about this for years and I can’t seem to get any real answer that doesn’t include some level of uncertainty with it. And so, I am torn between two thoughts. If I loved a man, would God not, like me, find some degree of beauty in our coming together, and approve of such a relationship? Or, would such a thing be a sin, whether love is involved or not? There are reasons for me to believe both positions, and each holds weight.

I think not knowing what to think about this certainly played a part in my recent fall, and that of many other times—allowing me to delve into fantasies about what my life could be like.

I also believe that I am stressed far more than I should be, and as I expressed in my last post, pornography and masturbation help with this. It’s a quick fix to the thought of certain problems in life. And so I know stress played its part.

Not feeling connected with God was also an influence. There are times when I just cannot feel his presence with me. I like to think that I’m walking hand in hand with God by my side, but a lot of times I feel like I’m reaching out and only clutching air. I look around and cannot find him. I feel alone and deserted. I feel like He’s ran ahead of me, and I have to sprint through an elaborately cruel obstacle course just to keep a glimpse of him in my view. I know this isn’t true, but I find it so hard to fight these thoughts sometimes. I feel bad for one reason or another and I begin finding it more difficult to keep my grasp, as though my fingers are pulling away, and I’m reaching to no avail. I felt like that before this last fall. I wanted God to help me, to intervene somehow, but He didn’t. He was most likely there, but for some reason I just couldn’t see Him. I felt like I had to rely on my own strength, which just isn’t anywhere near good enough.

And then I know I didn’t use the best judgment. I knew I was very tempted to look up pornography, but I got on my computer anyway. It’d have been okay had I kept my door open or taken my computer into the living room. But I didn’t do either. And there again, I’d have been okay had I not gotten on my computer at all until those temptations had passed. I didn’t guard myself against the temptations the best way possible. In fact, I can see how very little prepared I was to fight those temptations. I think about this and wonder if perhaps that is why God didn’t intervene. Maybe to fall was the only way I’d see how ill prepared I was.

And then there are emotions. Anger, fear, hopelessness, jealousy, hate, regret, shame, sadness, and worry are all things that can cause you to stumble. I know I was feeling some of these things before I gave in. I know I need to learn better ways of dealing with these sorts of negative emotions.

There may be other reasons for this last fall, but these were the things I’ve been able to identify.

Wednesday, December 24, 2008

Separation of Church and State

Merry Christmas, everyone! I know this note doesn't exactly fit the Christmas theme or season, but it's something that's been on my mind for awhile now, which I've only recently had the time to write. I'll apologize up front for it's length, but I hope you'll all read this and respond. And again, have a very merry Christmas.

I've long believed that to attempt to separate church and state to it's fullest extent possible would be nothing short of a complete catastrophe. Just as having the church and state united to its fullest form has proven foolhardy whenever attempted in the past, so would having the two completely separated, as was the case, in part, with the communist Soviet Union. As many would guess, I am not in favor of the complete separation of church and state. However, I do agree with a great many liberals that there should and must be some degree of separation between the two.

When Rome fell, it was the church for which people turned to for authority and leadership. For a time, this was perhaps a very good thing. The church, being the embodiment of Christ, can do a lot of good when given such a good degree of power. However, the church being comprised of flawed and sinful human beings, despite its strong connections with Christ, can still do a great deal of evil when given unlimited powers. It does not take much to corrupt a man's actions when their actions are left unchecked and unquestioned. There has been a great deal of evil done throughout the course of mankind's existence in the name of God and Christ and goodness. I'll bring your attention to the Inquisition, which took place due to the authority given to the church. Many innocent people were not only tortured but murdered because of their rightly or wrongly believed beliefs against the church. To control its masses, the church provided fear to the people in order to retain their power over them. And their desire was to enforce Christian beliefs upon all peoples.

This is foolhardy. And this is why it is not good for the church to have total authority over the state. You see, the state itself is a secular institution. Whenever the two are united to become one, one may be improved, the other degraded, but both corrupted by their unity. Whatever people may hope to believe, the answer to an improved state is not for it to be governed or put in the hands of the church to control. That has been proven well not to work.

Having said this, I do not believe the two, church and state, can, nor ever should be, completely separated. For when that happens, the two can very easily become enemies. The state wanting to condemn the church for what it wants and the church wanting to condemn the state for its wants, neither working with the other for the good of their people. That is why the two should never be entirely divided. To eliminate all connections would be just as incomprehensible and as destructive as the other extreme.

In our modern times, as we foolishly call them so, we have been presented with this particular dilemma again. How far should the church and state be divided, and to what extreme measures should we take to achieve this? Some would argue that Christians have no place at all within the political sphere. Some would attest that any public acts of worship be completely forbidden. And still, some would insist we have only secularism, without any church or religion at all. Within our society, the extreme toward secularism is already proven its way forward. Just as the total control of the church has proven foolhardy, so has the total control of the state. I do not doubt we are heading in a very grim direction. For just as the church has tried to enforce its ways through acts of violence, so has and will a completely secular state try to enforce its ways upon those of faith (persecution). I personally believe it can be a very good thing when men and women of faith enter the world of politics. If they remain governed by their Christian values and morals then they should prove to be decent politicians who truly do good things for the people they represent. I will always vote in any election for the man whom I believe holds to these values and morals above anything else. That is the man or woman I will most likely trust to be honest, good, kind, and moral when in office. Now, though that is the person I would want in office, I would not expect that person to create or enforce laws, which would impose certain Christian beliefs upon others. It is not the business of the church to attempt forcing others to believe as it does. Being tyrannical never wins anyone over for the Lord. All that does is promote fear and hatred of the church, and in consequence, towards Christ.

This, I believe, is a moderate view. It is the view that people of faith should be allowed a part or place in the workings of the state, so long as they do not attempt, once allowed into that place, to force Christian beliefs onto other people. Influence should certainly be allowed, but enforcement, no.

One other reason for why I believe this way is because of what I already mentioned about enemies. When the two become completely divided, or separated, they naturally become inclined to distrust and dislike each other. If all people of faith are excluded from politics, then that naturally means all people of the secular state are excluded from the church, religion, or faith. Or, we will have no politicians and be governed by who knows whom. As Christians, we should not want this. As secular beings, we should not want the church excluded from the state either. Men of high morals will do far better than those with very little. Now this is not to suggest men of faith always act morally. Far too often they do not act morally at all. But this is just to suggest they are perhaps more likely to act moral. So, it is good for the two to be united to some extent. Not completely united, but not completed separated either.

What's more, if a Christian does enter into politics, to ask them, or to demand of them, not to consider their faith in making decisions is quite impossible and impractical. If a Christian man is elected to the office of the president, of course he should govern as the Christian man he is. He should not attempt to be something he is not just to prove separation of church and state. To separate a man in such a way is to make him two-faced, and able of doing very little good to satisfy anyone in such a state. I tend to believe to some extent our current president, George W. Bush, has at times faced this dilemma. He has had to decide whether he should be a Christian president or a secular one. Depending on the situation and the company around him, he has made his decisions, but in doing so, I believe he has obviously separated himself into two people. There is the Christian president who upholds most Christian values and morals, helping with AID's causes in Africa and implementing additional tax breaks for churches that provide a public service, and there is the secular president who seems to favor war to diplomacy and fights for measures which allow the rich to get richer and the poor poorer. Granted, speaking of President Bush, he has made his decisions of his own accord. No one has forced him to be the sort of president he has been. Influenced, perhaps, but not forced, I do not believe. But clearly, he is a president who at times has acted very Christlike, while at other times, very non-Christlike. His presidency proves many things though. One is that even a Christian man can do a bad job in office and do a lot of potentially immoral things while in that position. Two, he is a Christian who I believe has genuinely tried to follow his faith while in office. At times this has proven both wise and unwise. As a Christian, he has attempted at times to push his faith down others' throats. For instance, he has said on many occasions that he would support an amendment to the constitution banning gay marriage. Now, as a Christian, I am not in support of gay marriage. However, I strongly disagree that it is the governments place to tell two people how they should or should not live their lives in such a way. If two gay men, or two gay women, wish to be united in a secular marriage, it's their business to do so. And so, I believe this is one regard where the Christian President Bush has overstepped some. Three, President Bush, as a Christian, has given in to many secular demands. The call to war, for instance, could be an example of this. Likewise, his less than always truthful, or moral, means by which he got elected and then reelected as president are certainly in question here.

But let's say a man unwilling to compromise his Christian beliefs becomes president of the United States. Should he be asked to compromise? If he does not compromise, should he be forced out of office? Here is the conflict. How can a truly Christian man become the leader of a secular institution? For if he becomes its leader, will he have to compromise, ask others to compromise, or will he completely rule by tyranny to promote his ideals or beliefs onto others? Or, another possibility, will he do nothing?

A solution to this problem can be summed up by one phrase spoken by Jesus, which is, “Give unto Caesar what is Caesar's, and unto God what is God's”. In the realm of politics, I should think this would mean that a Christian man should do what he can through that office for the Lord, but likewise handle those secular issues as best he can without infringing on those of secular beliefs and without disregarding his own conscience. This was a solution brought forward by the famous World War I hero, Alvin C. York. When drafted to fight in war, he knew he'd be called to kill other human beings. Being a man of faith, a Christian, he believed killing people was a sin against the Lord. After several attempts for exemption as a conscientious objector, and being denied that request, he had no choice but to become a soldier. Before going to Europe, however, his superiors, knowing he'd objected to fighting in that war, confronted him about his decision. He explained his side of things and then they explained theirs. From their standpoint, fighting for the freedom, defense, and security of their nation and others made the killing okay (perhaps not okay, but justifiable). It was killing only in defense. York thought upon this and still struggled with his thoughts. His superiors sent him back home to think about his beliefs. If after a short time he still couldn't agree to fight, they would allow him to leave the army.

York went home and thought about what he should do. He believed in the defense of others and in securing freedom and his nations right to exist, but he also believed the Lord was against violence and against people killing others. He became very torn between serving his country and serving his God. In the end, he came upon the passage I referred to in the Bible, where Jesus is asked about paying taxes. The response from Jesus was for people to give unto their country, unto the secular institutions by which they were bound, those things that belonged to them, and to likewise give unto God the things that are God's. The answer was to do both. And so York went back to the army, fought as a Christian man in defense of others, and became perhaps the hero of World War I, capturing a great number of German soldiers and doing so almost completely by himself. Now, did he act as a Christian, or did he act secularly? The answer is, in a way, he did both. He had to act secularly to defend his and other's Christian way of life, which if not defended, may not have lasted. He defended and protected others against a grave threat, while simultaneously fighting for the country, the secular institution to which he belonged, and fighting to preserve the ways of God.

Concerning President Bush, had he followed this way of thinking, he'd have done the good for the Christians and those of faith which he has done, but would have ignored the gay marriage issue and other similar issues that serve more to restrict people who do not believe as he does or that divides us as Americans. He would have therefore done good for both Christian and secular, tearing neither one down above the other. There are things for which a Christian can do for both his God and his country without being immoral about either. Those are the things that should be fought for by the Christian politician.

I will agree that it is probably best for the Christian to remain out of politics altogether though. At least it might be best for him. Politics is a world of compromising. One may be able to do so to a certain extent and still be okay, but if tempted to overrule all previous Christian convictions while in office, they may very well be doing themselves a great deal of harm concerning their spiritual lives, and perhaps physical as well. If a Christian wishes to enter politics, it may very well be best that their political aspirations remain small and they fight only for a few good causes that work against no one, but only to the benefit of everyone.

But still, I do not see justified the claims of those who believe in a total separation of church and state. When they are separated completely, or united completed, no one is benefited. But when you have the two working together, side by side, keeping the other in check, that is when the greatest good comes about.

Thursday, May 8, 2008

Holding Onto the Past, and Moving Forward With God

I feel like I've been a fool here lately. I've thought very dumbly. To begin with, something I felt was a sin I asked others to convince me it wasn't. And sure enough, the result was that my mind got filled full of doubt and frustration and that distanced me from God. How stupid could I have been? Rather than ask others to convince me I'm wrong, I should have charged forward along this journey and asked God to lead me on the way. I'm really not one hundred percent certain homosexuality is completely wrong or sinful. I'll admit that. There are a lot of arguments out there that honestly do make me question if it might be okay for two men (or two women) to be with each other in a relationship. But the more I think about it, the more I know that would never work for me. My sinful nature keeps telling me I'd be so much happier being with another man. That little voice keeps telling me that I'd feel loved. It tells me I wouldn't feel lonely anymore. It tells me I'd feel better about myself and who I am. But the more I think about that the more I'm not so sure that'd be true. I might would feel more loved, but I realize even couples or married people can feel lonely and unlovable at times. And I know that what problems I have with myself nobody else can make me feel differently. This is something within me and the only way I'll feel better about myself or about who I am or how I am is to realize more fully how God feels about me. I have to change from within and not from without. All of those things I feel insecure about—my looks, mannerisms, the way I talk, what things I'm drawn to or tempted to do—are things that only God can give me peace or contentment or help with. No one else can do that. No other guy can do that. No boyfriend or romantic relationship could ever satisfy those wants and feelings within me. Only God can do that.

I think about that and my understanding of the bible, and I consider past homosexual experiences that never made me happy, and I realize living a homosexual lifestyle just isn't what God wants for me. My nature keeps telling me it is what I want, but God keeps telling me it isn't, that I shouldn't pursue it, that it won't make me happy. He keeps laying those feelings heavy on my heart.

I haven't been listening to God lately, or communicating to Him as I should have been. I know that's never a good thing, but I forget that at times. When things are going well I tend to forget about God. Then when things become bad it's hard for me to feel close to God and to reestablish a relationship with Him.

There are a lot of hurts I can't seem to let go of. I dwell on some of those hurts more often than I should. I try to push them to the back of my mind, but they keep coming forward. I remember times when other guys made fun of me and rejected me or wouldn't be friends with me. I remember times when my dad wouldn't have anything to do with me or abused me either physically or emotionally (and please don't think that my dad was a bad one. I know he did his best). I remember times when my brother wouldn't let me be his brother and made fun of me with his friends. I remember how frustrated and confused I was when I first started having sex with a younger friend when I was twelve. I remember times when I felt so lonely in school and no one would ever be my friend. I remember that week of fear at camp the summer before I started high school when some of the older guys made me take off my clothes down to my underwear, put a bra on me, and took pictures of me like that and mocked me. I remember all those times of depression when I cried until I couldn't cry anymore and felt so empty and alone and hurt that all I wanted to do was kill myself. I remember finally building up enough trust in my preacher to tell him about my struggles and asked for his help, and then he avoided me and made false accusations about me. And the list of hurts could go on and on.

I'm not mentioning these things in order to get anyone's sympathy. I mention these things because they're the things that's bothered me most. I've had a lot of trouble letting go of these hurts and moving on. And perhaps the reason that is, is because new and similar hurts keep coming up that remind me of these things. I keep trying to make friends with other guys and that's proved to be a somewhat difficult task for me. I keep going to church and trying to be more active there, but I know I can't be open with my preacher. I want to feel and be like straight guys, but every time I see a good looking guy and become aroused I'm reminded that I'm not. And that list of examples could go on and on as well.

It's hard for me to not look back. I know God wants me to let the past be what it was and to lay it aside and focus on the future instead, but sometimes that just seems so hard to do. I try to do that and then when new hurts arise and remind me of the past, I feel like God is breaking His promises. I feel it harder to trust Him when those new hurts come up. And then I feel alone. I'll admit I do have a bit of an independent streak. I like having those freedoms to not be tied down and to come and go as I wish. And I can embrace those feelings at times to the point where not even God can be let in. I push Him out. I feel hurt and betrayed and so I distance myself and take on a go-it-alone attitude. The last two or three years that's been one of the hardest things I've struggled with to keep myself from doing. I know life is going to have its ups and downs. There'll be good and bad. There'll be more hurts in the future. There's no escaping it. That's sadly the sort of world we live in. The important thing to remember is to always hold onto God whether times are good or bad. I have a tendency to forget that. And I have a tendency to forget my own responsibility in some of those bad times or hurts. I know that homosexual activity isn't good for me. It's never brought anything good into my life. But I continue to pursue it anyway. How crazy is that! When will I learn my lesson?

Maybe I should correct that last little bit somewhat. Because I've had homosexual feelings, I've been able to meet several wonderful and caring people. Some of you are those people. And I realize that if it wasn't for homosexuality, I'd probably have never met or known any of you. So, I suppose that's one good thing. Because of these struggles I've learned to be a little less judgmental of others. I've learned compassion and mercy and love for others. I want others to be treated by me the way I wish I'd have been treated more often by others. But really, that has nothing to do with homosexuality. That's what God has done for me. Without God I'd be a miserable, awful wretch of a person. I'd have no friends at all. I'd have nothing and be nothing and I'd be sinning nonstop. But with God, He helps me be a little less wretched and has certainly blessed me with more than I should ever deserve. Through my struggles, God has connected me with other people and worked through me to make me a better person. It's through His leading me that that's happened. I just need to let him lead me more. I have to trust Him and hold onto Him with everything I've got. He never lets go of me, so I should never let go of Him. I have to keep hoping.

Thanks everyone for your prayers. They've meant a lot. And in the future, please don't ever restrain speaking the truth to me.

Sunday, April 6, 2008

Still Not Convinced

I want to thank everyone who commented on my last post. You gave me much to think about. But I'm still not convinced.

Several of you brought up the culture issue when interpreting scripture. I think you have a very valid point. But I think you fail to relate culture to all of scripture. You say that certain passages should be taken in light of the culture and society in which they were written, but you seem to fail to apply this to other passages. When the writers of the New Testament books tell us to abstain from sexual immorality, I have to question what they considered to be sexually immoral behaviors. At the time, I think they would have certainly defined sexual immorality by what is written of it in the Old Testament books. Among those things considered sexually immoral would have been gay sex, and very few people dispute the prohibition against homosexual sex as outlined in Levitical law. In applying culture, I think it can easily be reasoned that what was considered to be sexually immoral during the first century AD was based on the teachings of the Pentateuch. So when the apostle Paul or the members of the council of Jerusalem say we should abstain from all sexual immorality, I'd imagine they were talking about that which they knew as being sexually immoral at the time. Based on that, I do believe gay sex was considered a sexually immoral act to them, and that that would have been included in the list of things to abstain from.

Now is the question of love. Is it possible that love would excuse a homosexual relationship? I'll admit, I wonder seriously if it might. However, given that we are told to abstain from all sexual immorality, and given that the apostles more than likely viewed gay sex of any kind as a sexually immoral act, I find it hard to believe that engaging in gay sex, even out of love, would be okay. For if gay sex is considered sin, how are we loving God by giving into it? And even though we are told to love each other, and that that is to be our greatest commandment, I still don't think that would excuse this. For one, sex does not equal love in itself. It is an expression of love. And in the same light, love does not equal sex. Love is about so much more than sex alone. Love is about commitment, patience, kindness, and selflessness. It isn't prideful or boastful or uncaring. I have to say I find it puzzling how some people can say that two men can't love each other, even intimately, without ever having sex with each other. I'll refer to the story of David and Jonathan, which I'll say more about in a follow up post. Is it not possible that these two men actually just deeply loved each other in a Godly manner without ever having sex? I think it is. But I'll refer back to the culture issue with their story. Reading it, and applying it to today's culture and our society, yes, it seems very much so to suggest that David and Jonathan were perhaps lovers. But to see their story in light of the culture in which they lived, would it have been so shocking for two men to be affectionate toward each other and to show signs of love for each other? Such as when scripture says they kissed and wept together? Have we not seen heterosexual Frenchmen in our own time kiss each other as a sign of greeting or recognition? And aren't we told that Judas betrayed Jesus with a “kiss”? Have none of us cried along with our fellow brothers in times of distress or mourning, or had parents not approve of certain friendships?

David, from Resolving Realities, brought up one particular issue, which I hope I can give him an answer to, and that is “why does God not like homosexual sex?” I think if one seriously looks at how God created us, one can find that answer. He created us men and women. Our bodies are designed in very specific ways, and I'd imagine He meant for our bodies to only be used in specific ways. God naturally created men and women in a manner so that they could procreate. It's His design—that's all I can really say (and not to imply that procreation is the only reason for which to have sex). And so, I can see why He might find it offensive when we misuse what He created (our bodies). Think of it this way. A painter paints a beautiful landscape of people walking in a field during springtime. Now, lets say He gave life to his painting, and the men and women in that painting decided to change their colors, their clothing, their setting, until the point where the painters original intent for the painting is completely changed. No longer is it a painting of people walking in a field during springtime, but it's a painting of creatures starving to death during a cold winter. I think the same could be applied here with homosexuality. If it were not okay with God, I'd imagine it's because He didn't create us and our bodies with that in mind. And so to give into that sort of thing, we misuse our bodies—we use them in an unnatural way. That's the best answer I can think of for that question. I hope it makes sense. I'll still come back to the question though, might God be okay with homosexual sex, even though that might not have been His original intent for us, if love is involved? I'm still not sure. I will just add though, for whatever reason God may have against homosexual relations, if that is indeed how He feels, I know that His understanding is so much greater than my own. So, if God tells me that homosexual sex is wrong, I'll have to trust that it's because He knows better than I do. What I think shouldn't matter so much as what He thinks.

Now, I've heard some people mention that the Old Testament teachings no longer apply to us because of Christ. I disagree with that, in part. I think the two go hand in hand. Without the Old Testament, you don't have Christ. And even Christ affirmed many Old Testament teachings. So, I do believe the Old Testament is indeed still valid to us in many ways today. Now, of course, because of Christ, certain teachings of the Old Testament, in fact, no longer apply. I could get into describing traditional, cultural, and moral laws and such, but I'd rather not go down that road again. For those who know what I'm talking about, I would just like to ask if it's possible that the prohibition on homosexual sex could actually have fallen among the cultural laws, rather than the moral laws? If so, would we still be bound by it?

Some would suggest that the destruction of Sodom and Gomorrah was not due to homosexuality, and I'll admit, it may not have been. But I do think the men who approached Lot's house did indeed want sex from his houseguests, and probably by force. The reason I believe this is because it doesn't make sense for Lot to have offered them his daughters as a means to appease them. Why would he make such an offer if the men weren't after sex of some manner? What I get out of the story of Sodom and Gomorrah is that those two cities had become so sinful that God had to destroy them less their wickedness carry over into other places. I think there quite possibly was rampant homosexuality in those cities, but likewise there was probably rampant murder, theft, adultery, and any other sin imaginable. What I mean is I don't think the two cities were singularly destroyed because of homosexuality (if that was a cause), but because sin of all types had become so prevalent. You might be able to compare the two cities to two literal hells on earth, and God destroyed them because nothing good could any longer come from them.

What about Paul's made up word “arsenokoite”? This term is generally interpreted as meaning homosexual. Some would argue that what Paul was actually talking about though was either male prostitution, some form of idolatry, or pedastry. However, in 1 Corinthians 6:9, Paul already makes mention of those who engage in male prostitution and idolatry. If that were what he meant, he'd have been repeating himself needlessly. So, I do not think he was talking about either of those two things. I do think an argument could be made that Paul was talking about pedophilia (men having sex with young boys) though. However, I've read before that when Paul created the word arsenokoite, what he did was combine two words used from the passages in the book of Leviticus referring to the prohibition on homosexual sex. Joe Dallas makes this claim in both of his books, “Desires In Conflict” and “The Gay Theology?”. The two words used were man and bed, and used in a sexual context. The idea is that Paul was referring back to the prohibition against homosexual sex. If that indeed was what he was referring to, I will admit he did so rather poorly. He could have certainly been a little clearer as to his meaning.

Lastly, I know that not all sins are fought as hard against as homosexual sins a great deal of the time. I recognize this. However, that does not mean that those other sins aren't any less bad. Just because a great number of Christians aren't raising their voices more often against divorce, pornography, premarital sex (of any kind), lying, cheating, or even smoking, doesn't mean those things are any less sinful. Nor does it mean that just because those things aren't as heavily fought against should homosexual sins be less fought against. All sins should be fought against, and in equal measure.

So, that's my thoughts. I'm still not convinced. If any of you have anything you'd like to bring up or add, or try to correct me on, I'd be glad to hear you out. Comments are welcome, but the same applies as before—I refuse to get into any arguments with anyone.

God bless.

Wednesday, January 16, 2008

Conflicts In Desire

As some of you may or may not know, the title of this post is a play on words to the Joe Dallas book, “Desires In Conflict”. I honestly just felt like being silly, but that actually explains how I'm feeling right now. I feel... conflicted.

First off, I'm not sure I want to keep this template for my blog. I'd changed it about a month ago, but I've been wondering if that was a good thing or not. I actually find myself pining over the old look (for those who can't remember, it was the same as Jay's blog). What do you all think? Keep it as is, or go back to the old look? I can't make up my mind.

Okay, so now that that's out of the way, I'll get to the real issues at hand. First off, I'm not too sure I want to spend so much of my time trying to change my sexual orientation anymore. Now, wait a minute, before anyone freaks out, let me explain.

A few weeks ago, I was going through a short period of depression—confused, frustrated, lonely, distanced from God, trying to get into the Christmas mood—and I just felt so very tired. I felt like I honestly just couldn't go another minute without collapsing. I remember thinking, I just want my life to be better. I don't want to go through this anymore. I don't want to think about any of this stuff (my struggles) anymore. I kept praying to God, trying to figure things out, and the message I kept hearing was “Give up”. I felt like God was telling me to stop what I'd been doing and to give myself to Him; to trust Him, and allow Him to take full control of my life. I felt like He was telling me to stop thinking about all of the things that's been bothering me and to instead put all of my focus on Him. But, I'll admit, I was resisting doing that.

What helped, or what changed that, was when I read the book “God's Grace and the Homosexual Next Door”. While reading that, there was a particular passage that really made me think differently about God. One of the authors had made reference to God as “Abba”, or daddy. And that really got me to thinking. I had often heard God referred to as “Father”, but I'd never truly applied that understanding of God to my own relationship with Him. And I wondered, Could God really want to be a dad to me? Does He really love me like that? Does He really want me to be His son? Does God really want to know me, to spend time with me, to care for me, and to love me? I thought about all of this for many days and the answer I received was an emphatic “Yes!”. And when I realized that, I suddenly felt such a tremendous rush of love from God, and for God. I felt like every bit of me was being drawn so close to Him, and that felt so incredibly good. For the first time in my life, I finally realized what it was to know God as Father; to have a genuine father/son relationship with Him. That made me just want to be His completely.

I noticed, during that time, that all the worries, frustrations, feelings of loneliness, confusion—all of that—just seemed to have left me. And that got me to considering something. And this is something that I've struggled with somewhat the last couple of weeks. I feel like God is telling me not to worry or focus anymore on whether I'm gay or straight. I'm not so sure that that really matters to Him. Now, when I say that, I'm not saying that I feel like God is telling me it's okay for me to just give up my fight against homosexuality and just be gay, but just that, my attractions are not what's most important to Him. I don't think God holds it against me (or anyone else) for having same-sex attractions. When I see a guy walking down the street and my mind suddenly tells me, “Wow, he's really cute,” I don't believe God would consider that to be a sin. Now, if I were to lust after that guy, yeah, I do still think that would be a sin, but what I'm talking about here is immediate thought process—the first thought that came to my mind when I saw that other guy. So, I've been thinking, if that's not a sin, and if God doesn't hold that against me, then why should I? Why should I hold that against myself? Why should I struggle day in and day out, worrying and getting frustrated with myself, because of something I really don't think God is asking me to do? The only thing God has ever asked is for us to follow Him, to have faith in Him, to love Him, to obey His commandments, and to spread His word and reach out to others. Nowhere, in any of that, do I see God telling me that the only way I can truly be holy is to be straight. I don't think He requires a person to be straight, or attracted to members of the opposite sex, in order to be holy in His sight. God doesn't ask me to change my attractions. Those attractions are really nothing more than the product of Satan, and I can't control what Satan throws at me. What I can do, is obey God and not act out on those attractions, and not put myself in situations for those attractions to grow. I can resist them with everything I've got. And really, I think that's enough. That's all God ever asks of any of us, is to stand firm and not give into the evils of the world. Thing is, I'm not saying I think it's impossible for me to change my sexual orientation anymore. I do still think that I can. But, I don't think I can do that by focusing all the time on what attractions I have. I think, if any real change is ever going to come about, it'll happen because of God. I realize that thinking and trying all the time to change my sexual desires and the other problems of my life does not help to bring about any of that change. It's only when I focus on God, when I open up my heart to Him, when I trust Him and follow Him and obey Him, that any change ever takes place.

So, I've decided I'm going to focus my life more on building a stronger relationship with God. I'm going to spend more time with Him, in prayer and in reading His word. I'm going to go to church more—even if in church I sometimes feel like an outcast; I'll go in order to worship Him and to spend time with His people. I'm going to trust Him. I'm going to reach out to others more, to love them, to help them, to build them up, and to hopefully bring them to God. That's what I'm going to focus on from now on. Not whether I find that guy walking down the street attractive or not, but on living my life one-hundred percent for God. I'm going to give up, and allow God to have complete control over my life. I think that, what change will happen in my life, will happen because of that.

I am still going to be working on myself though. There are still things I know I need to address in my life. I need to make sure all pornography is gone and stays gone. I need to quit envying or coveting other guys. I need to stop viewing myself and others in certain ways and to see people more as God sees them. There are still things I know I need to work on, and I'm going to continue marching forward in that battle.

Okay, so getting back to conflicts. After having just laid out my new game-plan to everyone, I'll admit that I'm nervous about it. Anytime I question such things I tend to question everything about where I stand on all issues. I can see very clearly where it would be easy for me to leap from this new stance to thinking differently about other things as well. That puts me on edge, because I don't want to be confused or go down the wrong road without realizing it. And then that thought makes me wonder if I've already gotten off path. I am curious about what all of you think. I need some feedback. Am I on the right approach to this or not?

Lastly, I became curious the other night while on facebook and decided to enter the name of one of the guys I'd seen in some pornography awhile back in a search. To my amazement, the guy's name was real and he does actually have a profile on facebook. When I found that, I had this instant thought to send him a message telling him how much God loves him and wants to know him. I'm conflicted about doing that though, because I'm not sure if that was God telling me to do that, or if it was something else.

Please, help me find some answers!